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Monday, January 27, 2020

Qin Shi Huang In Society And Modern Media History Essay

Qin Shi Huang In Society And Modern Media History Essay Scholars debate over Qin Shi Huang Dis legacy that he left after his reign 2,200 years ago. To the western public, he has been perceived as a disillusioned, power-hungry, tyrannical man whose lust for immortality he sought brought about the buried legacy of perfect, baked clay models dating from before the birth of Christ. In the last 50 years or so, his history has been re-analyzed into a colossus of a historical figure in Chinese history almost equivalent to Alexander the Great and Caesar rolled into one. By ruthless force of will, he bound warring states together and knit them into a tightly centralized system, standardized Chinas language and law, and built major structures such as the early Great Wall of China. Even the style of his coinage, round with a square-shaped hole in the middle, lasted until the dawn of Communist rule. Few other rulers have so shaped the sinews of their country. However, these feats pale in comparison to his greatest legacy, the establishment of a burea ucracy that would survive for more than 2,000 and would be the largest in the world, staffed by educated men and reaching to the lowest peasant in the land (Wood). The view held by the western public reflects the darker aspects of his life. Despite his massive reforms in the economic and political systems of China, he also garnered the reputation of being an oppressive and borderline psychotic ruler, the most commonly cited example being the Great Wall of China, which was built with hundreds of thousands of conscripted workers in such a small timeframe that thousands were overworked to their deaths. (Many of these workers are believed to be actually buried within the Great Wall) Perhaps one of the greatest stories that personified these psychotic and tyrannical tendencies is one regarding his obsession with immortality. In an attempt to obtain the fabled elixir of life, he dispatched thousands of people to Penglai mountain. When none returned (because failure meant execution), he se nt another expedition consisting of three men, only to be offered the feeble excuse that they had been frightened off by a gigantic fish. He duly set off to shoot it with a repeating crossbow, though despite his attempts, the elixir continued to elude him. His next attempt, immortality pills, consisting of mercury, which his alchemists assured would confer the same power that the substance displayed in absorbing gold, would prove fatal. The dynasty he had promised to last for thousands of years would barely struggle through a decade. The root of Chinas current alteration of the perception of Qin Shi Huang Di roots from the similarities derived between Qin Shi Huang Di and Mao Ze Dong. Both were inspirational leaders who united China in their times of need. Qin Shi Huang Di united China following a 200 year period, known as the Warring States period, creating a political entity recognizable as the China we know today. Similarily, Mao Ze Dong united a war-torn China following the collapse Qing dynasty, managing to create stability in a land which was used as World War IIs battlefield. However, the similarities do not end there. Qin Shi Huang Di was also know for his massive public works projects, often recruiting hundreds of thousands of workers at the expense of tens of thousands of lives à ¿to complete great engineering marvels such as the Great Wall of China, the Lingqu Canal, and the Mausoleum of the First Emperor. Mao Ze Dong similarly ordered huge public works projects, such as dams, canals and other infrast ructure projects, which millions of peasants and prisoners had been forced to toil on and in many cases die for. However, these projects often proved useless as they had been built without the input of trained engineers, whom Mao had rejected on ideological grounds. Other policies set out during Maos reign parallel Qin Shi Huang Dis actions during his reign. For example, both were extremely well known for their persecution of intellectuals in their empires that Mao would later be quoted as bragging: He [Qin Shi Huang Di] buried 460 scholars alive; we have buried 46,000 scholars alive. As Tun Dun, the musical composer for Crouching Tiger Hidden Dragon and Hero, would put it, Qin Shi Huang Di was pretty much like Mao Zedong. He unified China. He made the language, made the measuring system, made the currency. With these similarities, it would come as no surprise that the Communist party, just as it has protected the reputation of Mao in order to defend both the legitimacy of his leade rship and the foundation of the Communist government in China, would protect the reputation of Qin Shi Huang Di in a similar manner lest Mao be compared to Qin Shi Huang Di in a historical sense. The Communist government has commonly censored foreign films, a practice almost completely alien to Americans. Instead of a free speech clause in their equivalent Constitution, the Communist government is allowed completely control over the media world of China. Especially with foreign films, the Communist government uses a list of criteria to screen the film from the following attributes: Criticism against social order and government Disruption on the unity of various ethnicities of the state Endanger the sovereignty and territorial of the state. Endanger security of the state; harm the public reputation and interests of the state. Disrupt the unity of various nationalities of the state Divulge a state secret Advocate inappropriate sexual relationship; violate moral standard, or obscene content; having strong visual stimulation; tempt people degeneration Advocate superstitious belief; offense against social order Advocate violence; appeal people despise dignity of law; tempt crime; disrupt public security If failing to meet any of these requirements, the movie is typically banned from the country. While the Communist government has long had a stronghold on foreign films and has gained a strong reputation recently for its restriction of foreign films, domestic films face even closer scrutiny. While foreign movies must be screened by censors, domestic productions must submit their plots and final product for approval. The examination period for reviewing in the first step is 15 days, examine fees are based on government policy in different case. In second step, producers get response from censorship department for content should be modified. Last, after modification made accordingly, production will be sent back to review by censorship department. If content has been modified accordingly, the film will then be certified to be broadcasted. In addition, if filmmakers who are not agree with the examination, they are allowed to apply for reviewing no later than 30 days of the first time sub mission. Because of this strict screening process, many of Chinas prominent filmmakers have run afoul of the censors (such as some of the films mentioned below). But the communist governments ability to block unwanted material has withered, thanks to the Internet and a black market that made copies of unauthorized movies available. Hit films often generate tens of thousands of black-market copies, and are generally widely available on pirated DVDs. As the government controls much of the major media within China today, Qin Shi Huang Dis legacy and current perception is altered based on his portrayal in modern media outlets. à ¿Filmography is perhaps the simplest way to reach major audiences. A modern marvel that can instantly reach millions of viewers at once in just days, it comes to no surprise that Qin Shi Huangs greatest appearances in modern media are in movies. The most recent movie to portray Qin Shi Huang Di or reference him would be The Mummy Returns: The Tomb of the Dragon Emperor. However, this movie will not be discussed due to the fact that it is an entirely Western-Based movie and thus, involving no direct influence from the Chinese government and Chinese directors. It is interesting to note that in this movie, many of Emperor Hans signature aspects such as terra cotta warriors or obsession with immortality are based off of Qin Shi Huang Di. The Myth, the next most recent mainstream Chinese movie to feature Qin Sh i Huang Di is indeed directed by a Chinese (Hong Kong) director. However, Qin Shi Huang Di similarly plays a barely supporting role (his persona not even being seen once in the entire film). However, his obsession with immortality and his large mausoleum are referenced as well. Finally, Hero, the third most recent movie to feature Qin Shi Huang Di actually features the emperor on a rather important level. On at least three levels, The Hero violated the consensus of todays Chinese audience. First, ordinary peoples common judgment, which has lasted for thousands of years, that Qin Shi Huang Di was a tyrant, and that tyrants should be condemned. Although the aspiration for a benevolent ruler implied in this view is still a longing under autocratic rule, the condemnation of tyranny is universal. However, the movie Hero is intended to reverse the pubic view towards Qin Shi Huang Di, and goes against the sentiment of the audience. Hero is based on a stance that reverses the judgment towards tyrants. It takes the perspective not of the majority but of a tiny group of people. Second, ordinary peoples general view of martial arts heroes. You have to pay a price for the so-called wandering in the wilderness, but by paying the price you free your heart and spirit, and realize the desire to be in charge of your own life. Peoples general yearning for martial arts and acceptance of it are based on this longing for freedom. But in Hero, when Can Jian and Wu Ming give up their idea of assassinating Qin Shi Huang Di, ostensibly it marks a transcendence of their personal hatred. However, in reality it coincides with the emperors personal ambition, that the world under heaven is the world ruled by the son of heaven, and that consideration of the benefits of the world under heaven is the consideration for the benefit of the son of heaven. The film makes no secret of this view, which is expressed from the mouth of Qin Shi Huang Di: I didnt expect that the one who knows me best, the soul mate who echoes my wants and mind is the one wandering the wilderness. Realistical ly speaking, this movie captures the heart of propaganda towards the legitimacy of Qin Shi Huang Di. Even going so far as to accuse his own officials of calling him a tyrant, Qin Shi Huang Di (the actor) fails to even touch upon the actual actions that made him a tyrant (the building of the Great Wall of China, etc). Instead, he spews out highly theoretical talks of unification, idealized to the point of unreality. Perhaps the greatest indication of this movie aligning its ideals towards Communist ideals is the last translation of Tian Xia, another name for China. Of all the translations of such a name, the most common and literal one being under the heavens, the producers of Hero chose to instead translate it as Our land, to justify Qin Shi Huang Dis conquests. Our Land, the idea that the land is shared by the common person and that it was Qin Shi Huang Dis responsibility to unify China for the sole sake of protecting the common person would have been alien in Ancient Chinese socie ty. The consolidation of power into a single family has been the entire basis of Chinese history (dynasties). It has not been since the start of the Communist rule where the common persons ideals and welfare was truly looked out for by the government. Thus, in summary, Hero was a Communist ideal spouting movie sugar coated in the goodness of martial-arts fight scenes and dramatic and unpredictable plot twists. When the Map is Unrolled, the Dagger is Revealed. This is a famous figure of speech in China, which fits Chen Kaiges latest epic drama perfectly both in story and meaning. It means that only at the end we see peoples real intentions and their true nature. The figure of Ying Zheng (Qin Shi Huang Di) assumes gigantic proportions in this near-Shakespearean tragedy. Hes painted as a fair and just man at the beginning, but he eventually submits to his thirst for power and the dogma of his ancestral mandate. Thanks to pressure and paranoia, Ying Zheng betrays his initial intentions which were to unite all of China peacefully and lead it to years of prosperity. Thats what he initially promises. However, like most politicians, the promises become dead air when he finally reaches his goals. One of Ying Zhengs concubines and the love of his life, Lady Zhao, functions as a counterpoint to the Emperor. A fictional character, shes used by the director to give voice to the masses. She represents people who want humanity to prevail over bloodletting and power-thirsty dictators. These are the people who weep over the senseless loss of life, and want a peaceful solution instead. The film is structured into five acts which lay the groundwork for the final part in which the reluctant assassin Jing Ke plots to kill Ying Zheng. The intricate story might be difficult to follow for someone whos not used to Chinese history, but the script flows well and the characters are developed so effectively that such apparent shortcomings dont really matter at the end. Chen Kaige could have decided to focus on a history lesson, but instead hes more interested in three central characters (Ying Zheng, Lady Zhao and Jing Ke) and their motives. Hes able to create a psychological profile for Ying Zheng, who at first seems in control, but ultimately is the cause of his own undoing. His attempts to bring peace and prosperity to his kin conflict with the danger of holding too much power in ones hands. He cant handle the situation and the consequences are terrible. And guess who pays the price? The same people he was trying to help. Interestingly enough, this movie does not attempt to draw as many parallels between Qin Shi Huang Di and Mao Ze Dong. Dealing with less of his political actions throughout his reign and more with his relationship with his friends and family around him, it is hard to say whether or not the censors in China even bothered to red flag the film. Considering the difficulty of processing this film into anti-Communist propaganda rather a criticism of Qin Shi Huang Dis rule in general, this movie could have easily slipped under the scope of Chinese censors. The Emperors Shadow is an extravagant take on the life and times of Qin Shi Huang Di. Through the friendly relationship between a musician and the Emperor and lavish sets (billed as the most expensive film ever shot in China), it paints an epic picture of Qin Shi Huang Dis rise to power. Realistically speaking, taking out the historical information and the luxurious backgrounds, the movie is really nothing more than the altogether familiar (and relatable) story of two childhood-best-of-friends from different backgrounds and their ideological differences that separate the two. Though he may be portrayed as a ruthless conquerer, he produces some redemptive qualities that would draw him into a more positive light as a character. Qin Shi Huang Dis portrayal is almost identical to the one mentioned in hero as he is portrayed as being concerned with the symbols and identity of the new Qin Dynasty, and the way that these new symbols will come to represent all of China, and be accepted by th e people. In 1996, it did brisk business at the box office during a brief release in five major Chinese cities; but then was banned for censorship reasons. The idea that art could not be controlled by the media (a practice indeed supported during the reign of Qin Shi Huang Di) was also well supported Mao as well. This idea of restricting media in order to control the intellectual in China for both time periods, however, rang a negative light towards the censors, and in a swift act of irony, red flagged and consequently banned the film. However, it should be of note that the film was generally well received by the Western public. For whatever reason, it served as an actual inspiration for the musical The First Emperor. However, again, this was indeed a Western production and thus prospective on Qin Shi Huang Dis rule, which is not relevant to the thesis of this paper. Based upon the few movies portraying Qin Shi Huang Di, it can concluded that the Chinese government has altered Qin Shi Huang Dis perception in modern Chinese culture as a benevolent (if not heroic) figure that directly conflicts the nature of his past in order to draw parallels to and support the Communist government due to many of the similarities between the Chinese Communist party Mao and the emperor. Movies that either seem to conflict with Qin Shi Huang Dis ideals that coincide with Communist party agenda seem to become red flagged by Chinese censors while films that only portray Qin Shi Huang Di in a less than favorable light receive no punishment whatsoever. However, it definitely must be noted that this analysis of the role of the Communist government in Qin Shi Huang Dis is limited in several ways, the first being that the oldest movie with Qin Shi Huang Di was created in the late 90s. However, this only man point further to the similarities of Qin Shi Huang Di and Mao as i t would seem to indicate that Qin Shi Huang Di was too sensitive of a subject to work upon until the advent of the 90s where the Chinese government relatively relaxed their censorship laws. Finally, it must be noted that only three movies were referenced for this analysis due to the fact that there have only been three Chinese-made movies that have featured Qin Shi Huang Di ever created.

Sunday, January 19, 2020

Effect of Communication Barriers and Overcoming These Barriers

Good afternoon, ladies and gentlemen. Thank you, Mr. Chairman for letting me speak. Let me introduce myself before we go to the topic. My name Mrs. Aida as a Public Speaking Trainer. Firstly, I want to explain to all of you what is communication? Communication is a process beginning with a sender who encodes the message and passes it through some channel to the receiver who decodes the message. Communication is fruitful if and only if the messages sent by the sender is interpreted with same meaning by the receiver. If any kind of disturbance blocks any step of communication, the message will be destroyed.Due to such disturbances, managers in an organization face severe problems. Thus the managers must locate such barriers and take steps to get rid of them. There are several barriers that affects the flow of communication in an organization. These barriers interrupt the flow of communication from the sender to the reciever, thus making communication ineffective. It is essential for ma nagers to overcome these barriers. The main barriers of communication are summarized below. â€Å"Ladies and gentlemen,† Firstly let me explain one of communication barriers is Perceptual and Language Differences.Perception is generally how each individual interprets the world around him. All generally want to receive messages which are significant to them. But any message which is against their values is not accepted. A same event may be taken differently by different individuals. For example : A person is on leave for a month due to personal reasons (family member being critical). The HR Manager might be in confusion whether to retain that employee or not, the immediate manager might think of replacement because his teams productivity is being hampered, the family members might take him as an emotional support.Secondly is Information Overload. Managers are surrounded with a pool of information. It is essential to control this information flow else the information is likely to be misinterpreted or forgotten or overlooked. As a result communication is less effective. The next barriers was Time Pressures:  Often in organization the targets have to be achieved within a specified time period, the failure of which has adverse consequences. In a haste to meet deadlines, the formal channels of communication are shortened, or messages are partially given, i. e. , not completely transferred.Thus sufficient time should be given for effective communication. â€Å"Ladies and gentlemen,† Distraction/Noise:  Communication is also affected a lot by noise to distractions. Physical distractions are also there such as, poor lightning, uncomfortable sitting, unhygienic room also affects communication in a meeting. Similarly use of loud speakers interferes with communication. Emotions:  Emotional state at a particular point of time also affects communication. If the receiver feels that communicator is angry he interprets that the information being sent is ver y bad.While he takes it differently if the communicator is happy and jovial (in that case the message is interpreted to be good and interesting). Complexity in Organizational Structure:  Greater the hierarchy in an organization (i. e. more the number of managerial levels), more is the chances of communication getting destroyed. Only the people at the top level can see the overall picture while the people at low level just have knowledge about their own area and a little knowledge about other areas. Poor retention:  Human memory cannot function beyond a limit.One cant always retain what is being told specially if he is not interested or not attentive. This leads to communication breakdown. So, how we as a manager to overcome these barriers of communicate? There are a lot of communication barriers faced these days by all. The message intended by the sender is not understood by the receiver in the same terms and sense and thus communication breakdown occurs. It is essential to deal and cope up with these communication barriers so as to ensure smooth and effective communication. As, in the previous section we have discussed the major barriers of communication.Let’s talk about  how to overcome these barriers of communication. Eliminating differences in perception:  The organization should ensure that it is recruiting right individuals on the job. It’s the responsibility of the interviewer to ensure that the interviewee has command over the written and spoken language. There should be proper Induction program so that the policies of the company are clear to all the employees. There should be proper trainings conducted for required employees (for eg: Voice and Accent training). Use of Simple Language:  Use of simple and clear words should be emphasized.Use of ambiguous words and jargons should be avoided. Reduction and elimination of noise levels:  Noise is the main communication barrier which must be overcome on priority basis. It is essent ial to identify the source of noise and then eliminate that source. Active Listening:  Listen attentively and carefully. There is a difference between â€Å"listening† and â€Å"hearing†. Active listening means hearing with proper understanding of the message that is heard. By asking questions the speaker can ensure whether his/her message is understood or not by the receiver in the same terms as intended by the speaker.Emotional State:  During communication one should make effective use of body language. He/she should not show their emotions while communication as the receiver might misinterpret the message being delivered. For example, if the conveyer of the message is in a bad mood then the receiver might think that the information being delivered is not good. Simple Organizational Structure:  The organizational structure should not be complex. The number of hierarchical levels should be optimum. There should be a ideal span of control within the organization. Simpler the organizational structure, more effective will be the communication. Avoid Information Overload:  The managers should know how to prioritize their work. They should not overload themselves with the work. They should spend quality time with their subordinates and should listen to their problems and feedbacks actively. Give Constructive Feedback:  Avoid giving negative feedback. The contents of the feedback might be negative, but it should be delivered constructively. Constructive feedback will lead to effective communication between the superior and subordinate.Proper Media Selection:  The managers should properly select the medium of communication. Simple messages should be conveyed orally, like: face to face interaction or meetings. Use of written means of communication should be encouraged for delivering complex messages. For significant messages reminders can be given by using written means of communication such as : Memos, Notices etc. Flexibility in meeting the targets:  For effective communication in an organization the managers should ensure that the individuals are meeting their targets timely without skipping the formal channels of communication.There should not be much pressure on employees to meet their targets. Conclusion Communication is a process of exchange of information between two or more people. Barriers that affect the process of communication can be reduced if the presenter and receiver of information to understand the role and duties of each in securing an effective communication process. By ensuring that the principles of communication clear, concise, accurate, complete and politely complied with, will allow this communication to achieve the desired goals.Hence all obstacles and weaknesses in achieving effective communication should be addressed and improved to enhance the importance of communication in everyday life. Overcome barriers to communication within the organization to ensure the free flow of information betw een sender and receiver and for effective communication among employees. Effective communication reduce error rates, reduce conflict and an understanding of and increase the profits of the organization. And we as managers must try their best to avoid communication barriers within the organization for effective business communication.

Friday, January 10, 2020

Miracles provide great hope for a hurting world Essay

Miracles can provide great hope for a hurting world because they can be a last resort when all else fails. If someone has been diagnosed with terminal cancer and doctors have given up on them, the hope for a miracle can be the only thing that keeps them from total despair. When nature seems insufferably cruel, believing that God can overcome nature is infinitely reassuring. Miracles also reaffirm the believer’s faith, thus providing hope. Miracles by their very nature are sign that reveal God’s great nature. For example, the Bible records that when Jesus was crucified a great darkness covered the land. This miracle has been historically verified by contemporary middle-Eastern historians Thallus and Africanus. Miracles such as this can be used to convert people to God and give them a sense that he cares for them, thus providing hope. Theologians such as Dr Michael Brown assert that miracles are proof of God’s continued presence in this world through the Holy Spirit, and if we pray earnestly we may be able to experience a miracle. Jesus himself said, â€Å"ask and it shall be given unto you. † Finally, miracles point to an eternal hope beyond this world. They suggest that this world is not all there is; there is another much greater world that we catch glimpses of through miracles. The miracle central to Christianity – Christ’s resurrection – can give a hurting person hope. Christ said that, â€Å"In my father’s house there are many rooms, I will go to prepare a place for you. † Even if they are not healed in this world, the miracle of the crucifixion gives them the hope that they can experience heaven. On the other hand, miracles may not provide hope and happiness because they are so sporadic and seemingly random. Wiles said that miracles were the work of, â€Å"a capricious and arbitrary God. † By this he was referring to the fact that God heals some and not others. Why doesn’t God heal all sick children, instead of a select few? This calls God’s traits into question. If he was omnibenevolent he would want to heal everyone, and if he was omnipotent he would have the power to do so. But he doesn’t, so this calls his very existence into question. Therefore miracles do not provide hope. Dawkins also disagrees with the premise that miracles could provide hope. He claimed that miracles were simply events that fell towards the end of the probability spectrum, and if they do occur they are immense luck. He believes that there is no point in raising people’s hopes for an event that statistically will never occur to them. Many believers, particularly more conservative ones, would believe that miracles and wonders have mostly ceased in our time and what the hurting world really needs for hope is faith. Scholars such as Dr James White believe that modern churches that place far too much emphasis on needing miracles for hope are pushing people away from true, saving faith in Christ. Jesus himself chastised the people for only wanting to see signs and wonders rather than having true faith. Furthermore, miracles are not what is needed to provide hope for a hurting world. Science is. Instead of wasting time praying for individual healings, we should pour out time and energy into discovering cures and vaccines instead. Atheists such as Hawking use smallpox as an example. The human race was able to eradicate this disease through effort, intelligence and science. There was no need for divine intervention to cause hope. Overall, even if miracles are not real, what is wrong with giving desperate people a bit of hope? Nearly all nations have their own accounts of miracles which bring their people hope, it is unlikely they are all wrong.

Thursday, January 2, 2020

Essay on Albert Einsteins Theory of Special Relativity

Albert Einsteins Theory of Special Relativity The theory of Special Relativity, written by Albert Einstein in 1905, describes the laws of motion at velocities close to and at the speed of light. It was written to make the laws of motion consistent with the laws of electromagnetism. Special relativity makes two postulates: the laws of physics are the same for all non-accelerating observers and the speed of light in a vacuum is constant, regardless of motion. One of the consequences of these postulates is that clocks run slower to an observer in motion, or time slows down. Special relativity also states that objects at high speeds always appear shorter in the direction of motion than they do at rest. However, length measurements†¦show more content†¦Even though it does go against common sense, the special theory of relativity has been thoroughly tested and found to be correct (Krane). Before 1905, Newton ¡Ã‚ ¦s three laws of motion, or classical mechanics, were widely accepted. These three laws included the law of inertia, the law that the force is equal to mass times acceleration, and the law of equal and opposite forces (Tipler). In classical mechanics, if a girl in a car moving at 30 mph throws a ball at 10 mph, a stationary observer will see the ball moving that 40 mph. Maxwell ¡Ã‚ ¦s laws of electromagnetism were also accepted at that time. Electromagnetism explained electric and magnetic fields and attractive and repulsive forces (Tipler). However, even though both sets of laws were thought to be true, there was a problem with the two laws. The laws had a contradiction. Newton ¡Ã‚ ¦s laws of motion predicted that the speed of light depended on the motion of the source and the light source, and so given the right circumstances, light could be observed traveling faster than c, the speed of light. But Maxwell ¡Ã‚ ¦s laws predicted that light in a vacuum should travel at a constant speed, c, regardless of the motion of the observer or source (Prosper). Einstein sought to make the laws of motion consistent with the laws of electromagnetism, and he accomplished this with his paper on the theory of special relativity. The theory of special relativity makes two postulatesShow MoreRelatedAlbert Einstein: The General Theory of Relativity Essay660 Words   |  3 Pagesappears to be, makes one heroic; therefore, Albert Einstein is heroic in numerous ways. Throughout Albert Einstein’s lifetime he accomplished many amazing things that have an effect on people today. For example, in 1905, â€Å"often called as Einstein’s â€Å"miracle year†, he published four papers in the Annalen der Physik, each of which would alter the course of modern physics† (Michio,Kaku 13). Throughout Einstein’s four books, he â€Å"applied the quantum theory to light in order to explain the photoelectricRead More Albert Einstein Essay1047 Words   |  5 Pages Albert Einstein was born in Ulm, Wà ¼ttemberg, Germany, on March 14, 1879. 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